November
1994
Scholarly Review Enlightens and
Seriously Entertains
Another lively issue of the Review contains articles
that examine materials written by Orson Scott Card,
Chris Heimerdinger, Robert Millet, Joseph Fielding
McConkie, Neal Lambert, S. Kent Brown, Scott and Maurine
Proctor, and others. Also reviewed are the works of some
individuals critical of faithful scholarship, including
Jerald and Sandra Tanner, George D. Smith, Paul and
Margaret Toscano, and Brent Metcalfe, and others.
Fiction, nonfiction, and fiction masquerading as
nonfiction—all receive careful yet entertaining
treatment. Topics addressed include geography,
historicity, tolerance, logic, documentary evidence,
plagiarism, Israelite festivals, faith, the atonement,
and the contributions of LDS fiction (and many
others).
This issue also contains the annual bibliography of
materials published on the Book of Mormon. See the
online catalog to obtain your copy.
Elder Eyring Inspires
F.A.R.M.S. Workers and Friends at Annual Banquet
More than 300 people attended this year¡¯s F.A.R.M.S.
banquet, held on October 13 at BYU. Noel Reynolds,
F.A.R.M.S. president, gave a review of the past year and
reported on plans for the future, and Kent Wallace
received an award as the F.A.R.M.S. volunteer of the
year for 1994. The members of the board of directors of
the Foundation consider very valuable every opportunity
to associate with and learn from some of the many
individuals who provide invaluable support to
F.A.R.M.S., and this gathering was no exception.
The highlight of the evening was an address by Elder
Henry B. Eyring. Elder Eyring reflected on the history
of F.A.R.M.S. and, in the form of a report on what he
believes we have done well, he challenged us to keep our
sights set on some high standards: recognition of the
objective nature of truth and of the primacy of a
spiritual witness of that truth; modesty and caution in
offering evidence to support that spiritual witness and
to lead people to seek it; and charity toward those with
whom we disagree, knowing "that a spirit of contention
will drive away the very influence by which they can
know truth. . . . With confidence that
there is truth which can edify, with humility which will
protect your integrity, and with kindness toward each
other and those you hope to invite rather than to
vanquish, you will continue to prosper in receiving the
help of heaven and you will be an example for good among
scholars everywhere."
A video of Elder Eyring¡¯s remarks, along with a brief
video report of the activities of F.A.R.M.S. during the
past year, can be ordered using the enclosed order form.
Transcripts of the talk are also available.
The "Decapitation" of
Shiz
Ether 15:29-32 describes the gory end of the last
Jaredite battle. Exhausted, Coriantumr propped himself
up with his own sword, gathered his last ounce of
strength, and "smote off the head of Shiz," his
arch-rival who had fainted beside him from the loss of
blood. The smitten Shiz then "raised upon his hands and
fell; and after that he had struggled for breath, he
died," and Coriantumr himself collapsed.
People have long wondered how Shiz could raise
himself up, fall, and gasp for breath if his head had
been cut off. Dr. Gary M. Hadfield, M.D., professor of
pathology (neuropathology) at the Medical College of
Virginia, Virginia Commonwealth University, in Richmond,
Virginia, has recently published in BYU Studies, 33
(1993): 324-25, the following diagnosis:
Shiz¡¯s death struggle illustrates the classic reflex
posture that occurs in both humans and animals when the
upper brain stem (midbrain/mesencephalon) is
disconnected from the brain. The extensor muscles of the
arms and legs contract, and this reflect action could
cause Shiz to raise up on his hands.(1) . . .
In many patients, it is the sparing of vital respiratory
and blood pressure centers in the central (pons) and
lower (medulla) brain stem that permits survival.(2)
. . .
The brain stem is located inside the base of the
skull and is relatively small. It connects the brain
proper, or cerebrum, with the spinal cord in the neck.
Coriantumr was obviously too exhausted to do a clean
job. His stroke evidently strayed a little too high. He
must have cut off Shiz¡¯s head through the base of the
skull, at the level of the midbrain, instead of lower
through the cervical spine in the curvature of the neck.
. . . Significantly, this nervous system
phenomenon (decerebrate rigidity) was first reported in
1898, long after the Book of Mormon was
published.(3)
Thus, the account of the staggering death of Shiz is
not a figment of dramatic imagination, but the Book of
Mormon account is plausibly consistent with medical
science.
Moreover, linguistic analysis sustains the foregoing
clinical analysis by confirming that the words smote off
need not mean that Shiz¡¯s head was completely severed by
Coriantumr. In Judges 5, an equally gruesome account is
given of Sisera¡¯s death at the hands of Jael, the wife
of Heber. The English translation of the relevant verses
reads:
She put her hand to the nail, and her right hand to
the workmen¡¯s hammer; and with the hammer she smote
Sisera, she smote off his head, when she had pierced and
stricken through his temples. At her feet he bowed, he
fell, he lay down: at her feet he bowed, he fell: where
he bowed, there he fell down dead. (Judges 5:26-27)
This text shows that the English words smote off need
not refer to a total decapitation, for surely Jael did
not cleanly chop off Sisera¡¯s head using a hammer.
Instead, the English words smote off here simply mean
that Jael struck Sisera extremely hard. Indeed, both the
Hebrew and Greek words translated as smote off mean "to
hammer" or "to strike down with a hammer or stamp," but
not generally to smite off, and accordingly the New
English Bible reads, "with the hammer she struck Sisera,
she crushed his head." No more necessarily does Joseph
Smith¡¯s translation in Ether 15:30 need to mean that
Shiz¡¯s head was completely cut off. Fifty or sixty
percent off would easily have been enough to get the job
done, leaving Shiz to reflex and die.
Notes
1. A. B. Baker and L. H. Baker,
Clinical Neurology, 3 vols. (New York: Harper and Row,
1975), 1:40, 65.
2. J. Adams and L. W. Duchen,
Greenfield¡¯s Neuropathology (New York: Oxford University
Press, 1992), 195-200.
New Contributions Extend
the Book of Mormon Lecture Series
Filming and production continue on the F.A.R.M.S.
Book of Mormon Lecture Series. This outstanding series
is being used in an increasing number of classrooms and
homes and is being broadcast on public and cable TV as
more and more students and teachers of the scriptures
come to value the insights expressed in the lectures.
Four additional lectures are now available on the order
form that accompanies this issue of Insights. Each
lecture is offered in three formats: video, audiotape,
and printed transcript.
In "The Atonement as Taught in the Book of Mormon,"
Robert L. Millet discusses the centrality of Christ¡¯s
atonement in the Book of Mormon. Millet, Dean of
Religious Education at BYU, illuminates the "good news"
of the gospel—the hope of redemption through Christ. He
teaches that "the atonement is meant to do more than
just set justice straight. It isn¡¯t just a matter of
fixing the books. The purpose of the atonement is to
make us into creatures who are capable of being in
Celestial Presence. . . . It¡¯s not just a matter of
balancing justice and mercy. It¡¯s the renovation of the
human personality that Christ came to do. And, unless we
repent and take advantage of that saving grace through
him, that will never take place." Using examples of
Nephite prophets, he shows how the Book of Mormon both
gives an invitation to come unto Christ and also teaches
how to come unto him.
In another lecture, Richard L. Anderson, professor of
Ancient Scripture at BYU, discusses the "Book of Mormon
Witnesses." In light of recent publications questioning
the historicity of the Book of Mormon, Anderson¡¯s
reminder that we have contemporary witnesses that
support Joseph Smith¡¯s testimony of the book is timely
and invaluable. He examines original materials on each
of the eleven witnesses and concludes that they never
wavered in their testimonies of the Book of Mormon, that
their lives support their printed testimonies, and that,
therefore, their testimonies as witnesses must be taken
at face value.
James E. Faulconer of the BYU Philosophy Department
recently served as a Presiding Bishopric missionary with
an assignment to help the Church Translation Department
prepare materials to guide translators of the Book of
Mormon. In "How to Study the Book of Mormon" he shares
insights gained from the intense study of the Book of
Mormon required to fulfill the assignment, including his
strengthened testimony that the book is exactly what
Joseph Smith said it is and that Joseph could not have
produced it except through the gift and power of
God.
In "The Book of Mormon in Ancient America," John L.
Sorenson, professor emeritus of Anthropology at BYU,
draws on his lifetime of study as an archaeologist and
student of the scriptures. He discusses the two-edged
nature of evidences for the Book of Mormon: how they can
be helpful and how they might be harmful.
He also makes a case for the importance of
understanding the history contained in the book in order
to understand its teachings, concluding that "only when
we understand the history, the scenery, the events, the
contexts, the settings, the motives, and the cultural
background will we be as clear as we can about why Nephi
said what he said at a given moment, . . . why Mormon
chose to incorporate what he did choose to incorporate
in his book at the end of the Nephite era."
Call for Papers
Paul Y. Hoskisson is soliciting articles to be
included in a monograph entitled Historicity and
Latter-day Saint Scripture. The papers should discuss
the theoretical and practical historicity of the Book of
Mormon, the Doctrine and Covenants, the Pearl of Great
Price, and the Bible. Please send manuscripts by 1 July
1995 to Paul Y. Hoskisson, JSB, Brigham Young
University, Provo, UT 84602-5601.
Board Chairman
Recuperating
Stephen D. Ricks, chairman of the F.A.R.M.S. board of
directors, is recovering nicely after undergoing brain
surgery in Vienna to remove blod clots that had caused a
stroke. The clots apparently originated in some deep
bruising in his shoulder he received in a car accident.
We appreciate the many expressions of concern and the
prayer and fasting in Stephen¡¯s behalf, and we join with
you in seeking the Lord¡¯s blessings for a complete and
speedy recovery.
Your Contributions to
F.A.R.M.S. Are Necessary and Very Much
Appreciated
As you consider your charitable giving for the end of
the year and make plans for 1995, please remember
F.A.R.M.S. We thank you for your tremendous support of
research and publishing on the Book of Mormon and
ancient scriptures, and we encourage you to continue
giving to Foundation projects. Because F.A.R.M.S
qualifies with the IRS as a nonprofit, 501(c)(3)
tax-exempt organization, your contributions are
deductible on your personal and corporate tax
returns.
Many employers will match your contributions. In
addition to direct contributions, other ways to give
include purchasing an insurance policy listing
F.A.R.M.S. as the beneficiary, including F.A.R.M.S. in
your estate planning, and giving stocks or other assets
as "in-kind" donations. For additional information, or
to discuss any ideas you might have, call the F.A.R.M.S.
office toll free at 1-800-327-6715 or check the box on
the order form indicating that you would like us to call
you.
Transcript of Madsen
Fireside Available
In September,Truman G. Madsen, professor emeritus of
Philosophy at BYU, spoke at a F.A.R.M.S.-sponsored
fireside in the San Francisco area. More than a thousand
people attended, including long-time friends of the
Foundation and many who had never encountered F.A.R.M.S.
before. We wish to thank Doctor Madsen for participating
in this and other F.A.R.M.S. events as part of our
effort to spread word of Book of Mormon research and the
work of the Foundation. We also thank all who helped to
make this and other recent firesides so successful. We
are interested in holding additional firesides as
interest and travel allow. If you would like to help
arrange such an event, please call the F.A.R.M.S. office
at 1-800-327-6715.
Brother Madsen addressed the topic "The Temple and
the Atonement." Going beyond his essay in Temples of the
Ancient World, he considered why the early Saints in
this dispensation were willing to suffer so much to
build temples: the time and energy, the financial cost,
the persecution, and the disappointment. From a worldly
point of view, these temple-building efforts would have
to be considered failures, so why did the people seek to
build temples so earnestly?
In answer, Madsen discussed the role of the temple in
Heavenly Father¡¯s plan and described the blessings of
the temple that the early Saints desired and that should
inspire us today. He discussed the way that its
symbolism, teachings, and covenants help the faithful to
understand better and participate more fully in the
atonement of Jesus Christ.
Copies
of this inspiring and informative address can be ordered
from our online catalog by clicking
here.
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